Actually, it was a conversation about Christmas that led to my thoughts on hell. I was watching a news commentator interview a president of some free thought organization that capitalized on the holiday season to spread their message of godlessness and the triumph of reason (we might ask them where does reason come from and how do we know it is indeed reasonable, but that's for another blog). What the woman found most objectionable about faith in the biblical god was--no surprise--the doctrine of hell. She viewed it as a terrifying means of indoctrinating children into staying in the faith.
Hey, I am sympathetic to her concern. I have sat across the table from Buddhists in Japan who could not consider becoming a Christian, because they thought it meant they accepted their deceased loved one was in eternal torment. At that point, it really doesn't matter if your doctrine of hell is eternal conscious torment or annihilation. Hell is the final and complete separation from God and all things good and holy. There is no way to sugarcoat it.
Postmoderns hate the doctrine of hell, because it represents the ultimate exclusion in a world of inclusion (that latter point may be debatable, but this is the way postmoderns see the world or at least how they think the world should be).
But let's be real honest for a moment. It is not possible to be a Christian who relies on the authority of Scripture for the understanding of his/her faith to reject the doctrine of hell. Many Christians claim not to believe in hell. Fair enough, but they have rejected biblical authority. There's simply no way around that.
Biblical Christians should remember that we cannot say with certainty who is consigned to hell, nor has that ever been our job. We can handle this topic of hell with much more humility and sensitivity than we have in the past.
Yet, I imagine if I asked the aforementioned free-thinking lady if she desired justice in this world, she would say yes. Now again there is a problem with reconciling the concept of justice with an atheistic worldview, but leaving that aside, most will agree that justice is desired and found severly lacking in our world.
So, you tell me; is it better for their to be a hell or for those responsible for enslaving 250,000 Haitan children to escape justice in this world and the next? There can be no justice, if injustice is not rectified in the world to come (because I don't see it happening in this world). So, if there is no hell, then there is no justice. But the Christian God is a just God. We may just need to do a better job of remembering and communicating that fundamental aspect of our theology.
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